The development of writing

Starting in about 3500 BC, various writing systems developed in ancient civilizations around the world. In Egypt fully developed hieroglyphs were in use at Abydos as early as 3400 BC.^[1] Later, the world's oldest known alphabet was developed in central Egypt around 2000 BC from a hieroglyphic prototype. One hieroglyphic script was used on stone monuments,^[2] other cursive scripts were used for writing in ink on papyrus,^[2] a flexible, paper-like material, made from the stems of reeds that grow in marshes and beside rivers such as the River Nile.
The Phoenician writing system was adapted from the Proto-Canaanite script in around the 11th century BC, which in turn borrowed ideas from Egyptian hieroglyphics. This script was adapted by the Greeks. A variant of the early Greek alphabet gave rise to the Etruscan alphabet, and its own descendants, such as the Latin alphabet. Other descendants from the Greek alphabet include the Cyrillic script, used to write Russian, among others.
The Phoenician system was also adapted into the Aramaic script, from which the Hebrew script and also that of Arabic are descended.
In China, the early oracle bone script has survived on tens of thousands of oracle bones dating from around 1400-1200 BC in the Shang Dynasty. Out of more than 2500 written characters in use in China in about 1200 BC, as many as 1400 are identifiable as the source of later standard Chinese characters.^[3]
Of several pre-Columbian scripts in Mesoamerica, the one that appears to have been best developed, and the one to be deciphered the most, is the Maya script. The earliest inscriptions which are identifiably Maya date to the 3rd century BC, and writing was in continuous use until shortly after the arrival of the Spanish conquistadores in the 16th century.
Other surfaces used for early writing include wax-covered writing boards (used, as well as clay tablets, by the Assyrians), sheets or strips of bark from trees (in Indonesia, Tibet and the Americas),^[4] the thick palm-like leaves of a particular tree, the leaves then punctured with a hole and stacked together like the pages of a book (these writings in India and South east Asia include Buddhist scriptures and Sanskrit literature),^[5] parchment, made of goatskin that had been soaked and scraped to remove hair, which was used from at least the 2nd century BC, vellum, made from calfskin, and wax tablets which could be wiped clean to provide a fresh surface (in Roman times).

 

The invading Germanic tribes that moved into the civilized world of the West and all but destroyed ancient culture provided virtually no formal education for their young. In the early Middle Ages the elaborate Roman school system had disappeared. Mankind in 5th-century Europe might well have reverted almost to the level of primitive education had it not been for the medieval church, which preserved what little Western learning had survived the collapse of the Roman Empire. In the drafty, inhospitable corridors of church schools, the lamp of learning continued to burn low, though it flickered badly.
Cathedral, monastic, and palace schools were operated by the clergy in parts of Western Europe. Most students were future or present members of the clergy, though a few lay students were trained to be clerks. Unlike the Greek and Roman schools, which sought to prepare men for this life, the church schools sought to prepare men for life beyond the grave through the contemplation of God during their life on Earth. The schools taught students to read Latin so that they could copy and thereby preserve and perpetuate the writings of the Church Fathers. Students learned the rudiments of mathematics so that they could calculate the dates of religious festivals, and they practiced singing so that they could take part in church services.
Unlike the Greeks, who considered physical health a part of education, the church considered the human body a part of the profane world and therefore something to be ignored or harshly disciplined. The students attended schools that were dreary and cold, and physical activity was severely repressed.
Schools were un-graded--a 6-year-old and a 16-year-old (or an adult for that matter) sometimes sharing the same bench. Medieval education can be understood better if one realizes that for thousands of years childhood as it is known today literally did not exist. No psychological distinction was made between child and adult. The medieval school was not really intended for children. Rather, it was a kind of vocational school for clerks and clergymen. A 7-year-old in the Middle Ages became an integral part of the adult world, absorbing adult knowledge and doing a man's work as best he could during what today would be the middle years of elementary education. It was not until the 18th century that childhood was recognized; not until the 20th that it began to be understood.
The 12th and 13th centuries, toward the end of the Middle Ages, saw the rise of the universities. The university curriculum in about 1200 consisted of what were then called the seven liberal arts. These were grouped into two divisions. The first was the preparatory trivium: grammar, rhetoric, and logic. The second, more advanced division was the quadrivium: arithmetic, geometry, music, and astronomy.
Like the Romans, the scholars of the Middle Ages took over the content of Greek education and adapted it to their own culture. The traditional subjects were clouded with religious assumptions. Astronomy, for example, was permeated by astrology, and arithmetic was full of mystical meaning:
There are 22 sextarii in a bushel because God in the beginning made 22 works; there are 22 generations from Adam to Jacob; and 22 books of the Old Testament as far as Esther and 22 letters of the alphabet out of which the divine law is composed.
For the Middle Ages knowledge was an authoritative body of revealed truth. It was not for the scholar to observe nature and to test, question, and discover truth for himself but to interpret and expound accepted doctrines. Thus the medieval scholar might debate about how many angels could stand on the head of a pin, but he did not question the existence of angels.
To the credit of medieval education, by the 12th century the education of women was no longer ignored, though only a small percentage of girls actually attended schools. Most convents educated women, as is shown by the famous letters of the French nun Heloise, who received a classical education at the nunnery of Argenteuil before becoming its abbess. Early in the 12th century, girls from noble families were enrolled at Notre Dame de Paris in the classes of the French theologian and philosopher Peter Abelard
Medieval education had its problems. There were many dropouts; the influence of the church sometimes drugged rather than enlivened the mind; and scholars were often expected to accept the unreasoned and the unproved. Materials were few and poor. Many university libraries had fewer than a hundred volumes. Because books were so scarce, lessons had to be dictated and then memorized. Nevertheless, medieval schooling ended the long era of barbarism, launched the careers of able men, and sharpened the minds and tongues of the thoughtful and ambitious students.
For youngsters of the aristocracy in the Middle Ages of the 13th century, there was chivalric education. This was a kind of secondary education that young men received while living in the homes of nobles or at court. It included some poetry, national history, heraldry, manners and customs, physical training, dancing, a little music, and battle skills. Chivalric, secular education was governed by a code rather than a curriculum. Boys of the lower classes could learn a trade through apprenticeship in a craftsman's shop.

Sparta. The boys of Sparta were obliged to leave home at the age of 7 to join sternly disciplined groups under the supervision of a hierarchy of officers. From age 7 to 18, they underwent an increasingly severe course of training. They walked barefoot, slept on hard beds, and worked at gymnastics and other physical activities such as running, jumping, javelin and discus throwing, swimming, and hunting. They were subjected to strict discipline and harsh physical punishment; indeed, they were taught to take pride in the amount of pain they could endure.
At 18, Spartan boys became military cadets and learned the arts of war. At 20, they joined the state militia--a standing reserve force available for duty in time of emergency--in which they served until they were 60 years old.
The typical Spartan may or may not have been able to read. But reading, writing, literature, and the arts were considered unsuitable for the soldier-citizen and were therefore not part of his education. Music and dancing were a part of that education, but only because they served military ends.
Unlike the other Greek city-states, Sparta provided training for girls that went beyond the domestic arts. The girls were not forced to leave home, but otherwise their training was similar to that of the boys. They too learned to run, jump, throw the javelin and discus, and wrestle. The Athenians apparently made sport of the physique prized in Spartan women, for in a comedy by the Athenian playwright Aristophanes a character says to a Spartan girl:
How lovely thou art, how blooming thy skin, how rounded thy flesh! What a prize! Thou mightest strangle a bull.
Athens. In Athens the ideal citizen was a person educated in the arts of both peace and war, and this made both schools and exercise fields necessary. Other than requiring two years of military training that began at age 18, the state left parents to educate their sons as they saw fit. The schools were private, but the tuition was low enough so that even the poorest citizens could afford to send their children for at least a few years.
Boys attended elementary school from the time they were about age 6 or 7 until they were 13 or 14. Part of their training was gymnastics. The younger boys learned to move gracefully, do calisthenics, and play ball and other games. The older boys learned running, jumping, boxing, wrestling, and discus and javelin throwing. The boys also learned to play the lyre and sing, to count, and to read and write. But it was literature that was at the heart of their schooling. The national epic poems of the Greeks--Homer's 'Odyssey' and 'Iliad'--were a vital part of the life of the Athenian people. As soon as their pupils could write, the teachers dictated passages from Homer for them to take down, memorize, and later act out. Teachers and pupils also discussed the feats of the Greek heroes described by Homer. The education of mind, body, and aesthetic sense was, according to Plato, so that the boys "may learn to be more gentle, and harmonious, and rhythmical, and so more fitted for speech and action; for the life of man in every part has need of harmony and rhythm."

With the gradual rise of more complex civilizations in the river valleys of Egypt and Babylonia, knowledge became too complicated to transmit directly from person to person and from generation to generation. To be able to function in complex societies, man needed some way of accumulating, recording, and preserving his cultural heritage. So with the rise of trade, government, and formal religion came the invention of writing, by about 3100 BC.
Because firsthand experience in everyday living could not teach such skills as writing and reading, a place devoted exclusively to learning--the school--appeared. And with the school appeared a group of adults specially designated as teachers--the scribes of the court and the priests of the temple. The children were either in the vast majority who continued to learn exclusively by an informal apprenticeship or the tiny minority who received formal schooling.
The method of learning was memorization, and the motivation was the fear of harsh physical discipline. On an ancient Egyptian clay tablet discovered by archaeologists, a child had written: "Thou didst beat me and knowledge entered my head."
Of the ancient peoples of the Middle East, the Jews were the most insistent that all children--regardless of class--be educated. In the 1st century AD, the historian Flavius Josephus wrote: "We take most pains of all with the instruction of the children and esteem the observance of the laws and the piety corresponding with them the most important affair of our whole life." The Jews established elementary schools where boys from about 6 to 13 years of age probably learned rudimentary mathematics and certainly learned reading and writing. The main concern was the study of the first five books of the Old Testament--the Pentateuch--and the precepts of the oral tradition that had grown up around them. At age 13, brighter boys could continue their studies as disciples of a rabbi, the "master" or "teacher." So vital was the concept of instruction for the Jews that the synagogues existed at least as much for education as for worship.
Ancient Greece
The Greek gods were much more down-to-earth and much less awesome than the remote gods of the East. Because they were endowed with human qualities and often represented aspects of the physical world--such as the sun, the moon, and the sea--they were closer to man and to the world he lived in. The Greeks, therefore, could find spiritual satisfaction in the ordinary, everyday world. They could develop a secular life free from the domination of a priesthood that exacted homage to gods remote from everyday life. The goal of education in the Greek city-states was to prepare the child for adult activities as a citizen. The nature of the city-states varied greatly, and this was also true of the education they considered appropriate. The goal of education in Sparta, an authoritarian, military city-state, was to produce soldier-citizens. On the other hand, the goal of education in Athens, a democratic city-state, was to produce citizens trained in the arts of both peace and war.
Sparta. The boys of Sparta were obliged to leave home at the age of 7 to join sternly disciplined groups under the supervision of a hierarchy of officers. From age 7 to 18, they underwent an increasingly severe course of training. They walked barefoot, slept on hard beds, and worked at gymnastics and other physical activities such as running, jumping, javelin and discus throwing, swimming, and hunting. They were subjected to strict discipline and harsh physical punishment; indeed, they were taught to take pride in the amount of pain they could endure.
At 18, Spartan boys became military cadets and learned the arts of war. At 20, they joined the state militia--a standing reserve force available for duty in time of emergency--in which they served until they were 60 years old.
The typical Spartan may or may not have been able to read. But reading, writing, literature, and the arts were considered unsuitable for the soldier-citizen and were therefore not part of his education. Music and dancing were a part of that education, but only because they served military ends.